{"id":187,"date":"2025-08-16T18:59:34","date_gmt":"2025-08-16T18:59:34","guid":{"rendered":"http:\/\/miysad.org\/?page_id=187"},"modified":"2025-08-20T18:13:45","modified_gmt":"2025-08-20T18:13:45","slug":"gulnar","status":"publish","type":"page","link":"https:\/\/miysad.org\/?page_id=187","title":{"rendered":"G\u00fclnar"},"content":{"rendered":"\n
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G\u00dcLNAR<\/h3>\n\n\n\n

\u0130L\u00c7EN\u0130N TAR\u0130H\u0130<\/strong>
\u0130l\u00e7enin tarihi Hititlere kadar uzanmaktad\u0131r. S\u0131ras\u0131 ile Asurlular, \u0130ranl\u0131lar, M\u0131s\u0131rl\u0131lar, Romal\u0131lar h\u00fck\u00fcm s\u00fcrm\u00fc\u015ft\u00fcr.
\u0130l\u00e7enin bug\u00fcnk\u00fc halk\u0131 1230 y\u0131l\u0131nda Orta Asya Bolka\u015f g\u00f6l\u00fc k\u0131y\u0131s\u0131ndaki G\u00fclnar’dan g\u00f6\u00e7 ederek bu \u00e7evreye yerle\u015fmi\u015f T\u00fcrkmenlerdir.
1461 y\u0131l\u0131nda Silifke ve Mut ile birlikte G\u00fclnar’da Fatih Sultan Mehmet’in komutanlar\u0131ndan Gedik Ahmet Pa\u015fa taraf\u0131ndan Osmanl\u0131 y\u00f6netimine kat\u0131lm\u0131\u015ft\u0131r.
1900’l\u00fc y\u0131llarda Adana Valilik, Silifke Mutasarr\u0131fl\u0131k, Gilindire \u0130l\u00e7e, Zeyne Bucak Merkeziyken G\u00fclnar, Y\u00f6r\u00fcklerin al\u0131m sat\u0131m yapt\u0131klar\u0131 bir ad\u0131 da Anay Pazar\u0131 olan K\u00f6y idi.
\u0130l\u00e7e ad\u0131n\u0131, Y\u00f6r\u00fck Beylerinden Yah\u015fi Bey’in k\u0131z\u0131 G\u00fclnar Han\u0131mdan al\u0131r. G\u00fclnar 3 Haziran 1916 y\u0131l\u0131nda \u0130l\u00e7e olmu\u015ftur.
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CO\u011eRAF\u0130 DURUMU<\/strong>
\u0130l merkezine 150 km. mesafede bulunan \u0130l\u00e7e Ta\u015feli Platosu \u00fczerindedir. Do\u011fusunda Silifke, Kuzeyinde Mut,  Kuzeybat\u0131da Ermenek, Bat\u0131s\u0131nda Bozyaz\u0131-Anamur, G\u00fcneyinde Ayd\u0131nc\u0131k \u0130l\u00e7esi ile \u00e7evrilidir. Denizden y\u00fcksekli\u011fi 950 metre olup, y\u00fcz\u00f6l\u00e7\u00fcm\u00fc 1769 km2.dir.\u0130l\u00e7enin sahil kesiminde iklim Akdeniz iklimi,da\u011fl\u0131k alanlarda ise yazlar\u0131 serin ve kurak , k\u0131\u015flar\u0131 so\u011fuk ve ya\u011f\u0131\u015fl\u0131 ge\u00e7mektedir.

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KIRSHU (MEYDANCIK KALES\u0130)
<\/strong>G\u00fclnar’dan 10 km. uzakl\u0131kta T\u0131rnak K\u00f6y\u00fc yak\u0131n\u0131nda sarp bir tepenin \u00fczerinde 750 metre uzunlu\u011funda 150 metre geni\u015fli\u011findeki d\u00fczl\u00fc\u011f\u00fcnde yer al\u0131r. Konumu ve savunmadaki \u00f6nemi nedeniyle as\u0131rlar boyunca bir yerle\u015fim merkezi olarak kullan\u0131lm\u0131\u015ft\u0131r.

\u0130.\u00d6.7.y.y. ve 6. y.y.da Luvi Kral ailesinin kurdu\u011fu kent, \u0130.\u00d6. 5. ve 4. yy’da Perslerin askeri ve idari kenti, \u0130.\u00d6. 3.ve 2. yy.da da M\u0131s\u0131r Krallar\u0131n\u0131n garnizonu olarak kullan\u0131lm\u0131\u015ft\u0131r. An\u0131tsal giri\u015f kap\u0131s\u0131, tepenin do\u011fu ete\u011finde bulunan mezar, Pers kabartmalar\u0131 ile kaz\u0131 s\u0131ras\u0131nda \u00e7\u0131kan ve \u015fimdi Silifke M\u00fczesi’nde sergilenmekte olan Hellenistik \u00c7a\u011f’a ait sikkelerin \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 konak \u00f6nemli kal\u0131nt\u0131lard\u0131r.

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ZEYNE T\u00dcRBES\u0130<\/strong>
G\u00fclnar’dan Mut’a giderken 26 ‘nc\u0131 km. de Zeyne (S\u00fctl\u00fcce) Kasabas\u0131ndad\u0131r. Geni\u015f bir bah\u00e7e i\u00e7erisinde in\u015fa edilen ah\u015fap \u00e7at\u0131 \u00f6rt\u00fcl\u00fc ve ah\u015fap direkli ana ge\u00e7it k\u0131sm\u0131na, zaman zaman mezar odalar\u0131na ilavesi ile meydana gelmi\u015ftir.

Bah\u00e7ede ise mezarlar bulunmaktad\u0131r. Zeyne T\u00fcrbesi olarak bilinen \u015eeyh Ali Semerkandi T\u00fcrbesi, Beylikler d\u00f6nemi eseridir.
Bir k\u00fcll\u00fcye olmas\u0131 gereken yap\u0131 gruplar\u0131ndan sadece t\u00fcrbe ayakta kalabilmi\u015ftir. G\u00f6r\u00fcn\u00fc\u015fte psikolojik rahats\u0131zl\u0131\u011f\u0131 olan hastalar\u0131n ziyaret ettikleri ve kurban kestikleri t\u00fcrbenin, k\u00fclliyenin bir par\u00e7as\u0131 oldu\u011funa dair yaz\u0131l\u0131 bir kaynak bulunamam\u0131\u015ft\u0131r.

Ali Semerkandi ile ilgili bir efsane anlat\u0131l\u0131r. \u00c7obanl\u0131kta yapm\u0131\u015f olan Semerkandi \u00f6\u011fle s\u0131ca\u011f\u0131nda hayvanlar\u0131 susuzluktan yanm\u0131\u015f vaziyette iken, yoldan ge\u00e7en bir T\u00fcrkmenin sert s\u00f6zleri ile kar\u015f\u0131la\u015f\u0131r. Buna \u00e7ok \u00fcz\u00fclen Semerkandi dua ederek elindeki sopas\u0131n\u0131 kayalar\u0131n ortas\u0131na vurur ve su f\u0131\u015fk\u0131r\u0131r.Hayvanlar\u0131n\u0131 sulayarak susuzluktan kurtar\u0131r. Bu yer halen mesire yeri olarak kullan\u0131lmaktad\u0131r.

\u015eEYH \u00d6MER T\u00dcRBES\u0130<\/strong>
G\u00fclnar \u0130l\u00e7esi’ne ba\u011fl\u0131 \u015eeyh \u00d6mer K\u00f6y\u00fcndedir. T\u00fcrbede Bahri \u00d6l\u00fcm adl\u0131 Kur-an tefsirinin yazar\u0131 yatmaktad\u0131r.T\u00fcrbe sekizgen planl\u0131 olup, d\u00fczg\u00fcn kesme ta\u015flarla \u00f6r\u00fclm\u00fc\u015ft\u00fcr. \u00dczerindeki b\u00fcy\u00fck kubbe betonla tamir edildi\u011finden eski \u00f6zelli\u011fi hakk\u0131nda tam olarak bilgi al\u0131namam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

KAYNAK:MERS\u0130N \u0130L K\u00dcLT\u00dcR VE TUR\u0130ZM M\u00dcD\u00dcRL\u00dc\u011e\u00dc<\/em><\/strong><\/p>\n<\/div>\n\n\n\n

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Anasayfa<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

G\u00dcLNAR \u0130L\u00c7EN\u0130N TAR\u0130H\u0130\u0130l\u00e7enin tarihi Hititlere kadar uzanmaktad\u0131r. S\u0131ras\u0131 ile Asurlular, \u0130ranl\u0131lar, M\u0131s\u0131rl\u0131lar, Romal\u0131lar h\u00fck\u00fcm s\u00fcrm\u00fc\u015ft\u00fcr.\u0130l\u00e7enin bug\u00fcnk\u00fc halk\u0131 1230 y\u0131l\u0131nda Orta Asya Bolka\u015f g\u00f6l\u00fc k\u0131y\u0131s\u0131ndaki G\u00fclnar’dan g\u00f6\u00e7 ederek bu \u00e7evreye yerle\u015fmi\u015f T\u00fcrkmenlerdir.1461 y\u0131l\u0131nda Silifke ve Mut ile birlikte G\u00fclnar’da Fatih Sultan Mehmet’in komutanlar\u0131ndan Gedik Ahmet Pa\u015fa taraf\u0131ndan Osmanl\u0131 y\u00f6netimine kat\u0131lm\u0131\u015ft\u0131r.1900’l\u00fc y\u0131llarda Adana Valilik, Silifke Mutasarr\u0131fl\u0131k, Gilindire […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-187","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages\/187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/miysad.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=187"}],"version-history":[{"count":4,"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages\/187\/revisions"}],"predecessor-version":[{"id":473,"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages\/187\/revisions\/473"}],"wp:attachment":[{"href":"https:\/\/miysad.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}