{"id":180,"date":"2025-08-16T18:58:30","date_gmt":"2025-08-16T18:58:30","guid":{"rendered":"http:\/\/miysad.org\/?page_id=180"},"modified":"2025-08-20T18:27:35","modified_gmt":"2025-08-20T18:27:35","slug":"silifke","status":"publish","type":"page","link":"https:\/\/miysad.org\/?page_id=180","title":{"rendered":"Silifke"},"content":{"rendered":"\n
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S\u0130L\u0130FKE<\/h3>\n\n\n\n

\u0130L\u00c7EN\u0130N KONUMU<\/strong><\/p>\n\n\n\n

Do\u011fuda Erdemli, bat\u0131da Mut ve G\u00fclnar il\u00e7eleri; kuzeyde Karaman ili, g\u00fcneyde Akdeniz ile \u00e7evrilidir. Toros Da\u011flar\u0131\u2019n\u0131n ete\u011finde, G\u00f6ksu Irma\u011f\u0131\u2019n\u0131n iki yakas\u0131nda kurulmu\u015f bulunan Silifke; G\u00fcneydo\u011fu Anadolu, Do\u011fu ve Bat\u0131 Akdeniz ile \u0130\u00e7 ve Bat\u0131 Anadolu\u2019yu birbirine ba\u011flayan Devlet Karayolu a\u011f\u0131n\u0131n kav\u015fak noktas\u0131nda olup, \u0130l merkezi Mersin\u2019e 80 km mesafededir.<\/p>\n\n\n\n

CO\u011eRAF\u0130 DURUMU<\/strong>
Silifke il\u00e7esi %89\u2019u da\u011fl\u0131k, %11\u2019i oval\u0131k olmak \u00fczere 2943 kilometrekarelik y\u00fcz\u00f6l\u00e7\u00fcm\u00fc ile il y\u00fcz\u00f6l\u00e7\u00fcm\u00fcn\u00fcn %18\u2019ini kapsamaktad\u0131r.
K\u0131y\u0131 kesiminde tipik Akdeniz ikliminin hakim oldu\u011fu il\u00e7ede yazlar s\u0131cak ve kurak; k\u0131\u015flar \u0131l\u0131k ve ya\u011f\u0131\u015fl\u0131d\u0131r. Sahilden i\u00e7 kesimlere do\u011fru y\u00fckseldik\u00e7e iklim de\u011fi\u015fmekte, yazlar serin; k\u0131\u015flar ise so\u011fuk ve kar ya\u011f\u0131\u015fl\u0131 ge\u00e7mektedir.<\/p>\n\n\n\n

Ayr\u0131ca, d\u00fcnyan\u0131n en \u00f6nemli ku\u015f g\u00f6\u00e7\u00fc yolu \u00fczerinde bulunan G\u00f6ksu Deltas\u0131, Akdeniz\u2019in do\u011fal \u00f6zelliklerini koruyabilmi\u015f en \u00f6nemli sulak alanlar\u0131ndan biri olarak, 450 t\u00fcr olan T\u00fcrkiye\u2019nin
ku\u015flar\u0131ndan 334 t\u00fcr\u00fcne, yine T\u00fcrkiye\u2019nin 140 ulusal ve uluslararas\u0131 \u00f6neme sahip ku\u015f t\u00fcr\u00fcn\u00fcn 106 t\u00fcr\u00fcne; d\u00fcnya \u00e7ap\u0131nda yok olma tehlikesi alt\u0131nda bulunan 24 ku\u015f t\u00fcr\u00fcn\u00fcn 12 t\u00fcr\u00fcne ya\u015fama, \u00fcreme, beslenme ve konaklama imkan\u0131 sa\u011flayarak bar\u0131nd\u0131rmaktad\u0131r. Bunlardan en \u00f6nemlileri b\u00f6lgenin simgesi haline gelen saz horozu, yaz \u00f6rde\u011fi, c\u00fcce karabatak, tepeli pelikan, dik kuyruk, ala kaz, deniz kartal\u0131, \u015fah kartal\u0131 tura\u00e7, toy ve ada mart\u0131s\u0131d\u0131r.<\/p>\n\n\n\n

G\u00f6ksu Deltas\u0131, nesli tehlike alt\u0131nda olan, denizde ya\u015fay\u0131p karada \u00fcreyen deniz kaplumba\u011fas\u0131 Caretta caretta ve ye\u015fil kaplumba\u011fa Chelonia mydas\u2019\u0131n en \u00f6nemli \u00fcreme alanlar\u0131ndan biridir. Yine nesli tehlike alt\u0131nda olan memelilerden Akdeniz ke\u015fi\u015f foku Monachus monachus, a\u015f\u0131r\u0131 avlanma sonucu say\u0131lar\u0131 h\u0131zla azalan mavi yenge\u00e7 ve lahoz bal\u0131\u011f\u0131 (Epinephelus aeneus)\u2019da bu b\u00f6lgede ya\u015famaktad\u0131r.
Deltada 441 bitki t\u00fcr\u00fc tespit edilebilmi\u015ftir. Bunlardan 32 adedi nadir t\u00fcr; 8 adedi endemik (Sadece G\u00f6ksu Deltas\u0131\u2019nda bulunan) t\u00fcr olarak deltada mevcuttur.
Zengin bir bitki ve hayvan varl\u0131\u011f\u0131na sahip olan G\u00f6ksu Deltas\u0131, Ortado\u011fu ve Avrupa\u2019n\u0131n en \u00f6nemli sulak alanlar\u0131ndan biri olarak, 1990 y\u0131l\u0131nda Bakanlar Kurulu Karar\u0131 ile \u00d6ZEL \u00c7EVRE
KORUMA B\u00d6LGES\u0130 ilan edilmi\u015f; 1994 y\u0131l\u0131nda Ramsar S\u00f6zle\u015fmesi gere\u011fince BKK karar\u0131 ile Ramsar Listesine al\u0131narak uluslararas\u0131 boyutta koruma alt\u0131na al\u0131nm\u0131\u015f; 1996 y\u0131l\u0131nda da K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u2019nca 1.DERECE DO\u011eAL S\u0130T ALANI ilan edilmi\u015ftir. G\u00f6ksu Deltas\u0131 d\u00fcnyan\u0131n \u00e7e\u015fitli yerlerinden gelen ku\u015f bilimcilerin b\u00fcy\u00fck ilgisini \u00e7ekmektedir.<\/p>\n\n\n\n

TAR\u0130H\u0130 GEL\u0130\u015e\u0130M\u0130<\/strong>
Co\u011frafi yap\u0131s\u0131 ile daha \u0130lk\u00e7a\u011fda insanlar\u0131n dikkatini \u00e7eken y\u00f6rede, \u0130.\u00d6. VII. yy\u2019da \u015fimdiki Ta\u015fucu\u2019nun oldu\u011fu yerde \u0130onlar Holmi ad\u0131yla bir koloni kurmu\u015flard\u0131r. Korsanlar\u0131n devaml\u0131 bask\u0131n ve talanlar\u0131ndan dolay\u0131 geli\u015fme ortam\u0131 bulamayan Holmi \u0130.\u00d6. IV. yy\u2019 dan itibaren zay\u0131flamaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

B\u00fcy\u00fck \u0130skender\u2019in komutanlar\u0131ndan ve Suriye Krall\u0131\u011f\u0131\u2019n\u0131n kurucusu Selefkos Nikator (\u0130.\u00d6. 312 – 281) Holmi \u015fehrinin bu zay\u0131f durumunu f\u0131rsat bilerek kolayca ele ge\u00e7irmi\u015f; halk\u0131n\u0131 da k\u0131y\u0131daki Holmi\u2019den 12 km i\u00e7eriye, bug\u00fcnk\u00fc Silifke\u2019nin bulundu\u011fu yere nakledip yerle\u015ftirerek \u201cSelefkos\u2019un \u015eehri\u201d anlam\u0131na gelen Seleukia kentini (\u0130.\u00d6. 300) kurmu\u015ftur. Bu, Selefkos\u2019un kendi ad\u0131na kurdu\u011fu 9 \u015fehirden biri olup, varl\u0131\u011f\u0131n\u0131 ve ya\u015fam\u0131n\u0131 g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcrebilmi\u015f tek Seleukia \u015fehridir.<\/p>\n\n\n\n

Seleukia, Helenistik d\u00f6nemde Selefkoslar ve Ptolomeos (M\u0131s\u0131r) Krall\u0131klar\u0131 aras\u0131nda s\u0131k\u00e7a el de\u011fi\u015ftirmi\u015ftir.
\u0130.\u00d6. I. yy\u2019da Romal\u0131lar\u0131n y\u00f6netimine giren kent bu d\u00f6nemde kale eteklerinden ovaya do\u011fru yay\u0131lm\u0131\u015f; \u0130mparator Diocletianus (\u0130.S. 284 – 305) zaman\u0131nda olu\u015fturulan ve 39 kenti s\u0131n\u0131rlar\u0131 i\u00e7ine alan \u0130sauria eyaletinin ba\u015fkenti olmu\u015ftur. Roma \u0130mparatorlu\u011fu\u2019nun 395 y\u0131l\u0131nda ikiye b\u00f6l\u00fcnmesinden sonra Bizans y\u00f6netimine giren Seleukia, Aya Tekla\u2019n\u0131n varl\u0131\u011f\u0131ndan dolay\u0131 H\u0131ristiyanl\u0131\u011f\u0131n \u00f6nemli bir hac merkezi durumuna gelmi\u015ftir. Bizansl\u0131lar\u0131n elinde iken 13. yy\u2019da Sel\u00e7uklular\u2019\u0131n; 14. yy\u2019da Karamano\u011fullar\u0131\u2019n\u0131n y\u00f6netimine girmi\u015f; 1471 y\u0131l\u0131nda Gedik Ahmet Pa\u015fa taraf\u0131ndan Osmanl\u0131 topraklar\u0131na kat\u0131lm\u0131\u015ft\u0131r.
Ba\u015flang\u0131\u00e7ta Seleukia olan ad\u0131 zamanla de\u011fi\u015ferek Silifke\u2019ye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.
Osmanl\u0131lar d\u00f6neminde bazen sancak, bazen vilayet merkezi olmu\u015ftur. Kurtulu\u015f Sava\u015f\u0131\u2019ndan sonra \u0130\u00c7-EL ili merkezi (1924 – 1933) olan Silifke, 1933\u2019ten sonra \u0130\u00e7el ilinin bir il\u00e7esi durumuna getirilmi\u015ftir.<\/p>\n\n\n\n

ATAT\u00dcRK EV\u0130 M\u00dcZES\u0130<\/strong><\/p>\n\n\n\n

B\u00fcy\u00fck Atat\u00fcrk, Silifke\u2019ye olan ilgisini buray\u0131 d\u00f6rt defa \u015fereflendirerek g\u00f6stermi\u015ftir. Ulu \u00d6nder, Silifke\u2019yi ziyaretlerinden birinde burada bir \u00e7iftlik sat\u0131n alm\u0131\u015f ve merkezi bu \u00e7iftlik olmak \u00fczere bir Tar\u0131m Kredi Kooperatifi kurulmas\u0131 i\u00e7in talimat vererek kendileri de bu kurulu\u015fun 1 no\u2019lu \u00fcyesi olmu\u015ftur.
Atat\u00fcrk, Silifke\u2019ye ve Silifkelilere olan sevgisini, Silifke \u0130dman Yurdu\u2019nu ziyaretinde, \u015feref defterine yazd\u0131\u011f\u0131 \u015fu ibarelerle belirtmi\u015ftir:
\u201cSilifke\u2019ye geldi\u011fimden \u00e7ok memnunum. Beni unutmayaca\u011f\u0131n\u0131z\u0131 bilirim. Sizi kalbimden \u00e7\u0131karmam. Gazi Mustafa Kemal \u201c
Ata\u2019n\u0131n Silifke\u2019ye ilk geli\u015flerinde (27 Ocak 1925) geceledi\u011fi ev bug\u00fcn restore edilmi\u015f; kulland\u0131\u011f\u0131 e\u015fyalar sergilenerek Atat\u00fcrk Evi M\u00fczesi olarak ziyarete a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

S\u0130L\u0130FKE M\u00dcZES\u0130<\/strong>
Ta\u015fucu yolu \u00fczerinde bulunan Silifke M\u00fczesinin iki katl\u0131 te\u015fhir binas\u0131 ve avlusunda \u00e7e\u015fitli d\u00f6nemlere ait y\u00f6rede bulunmu\u015f alt\u0131n, g\u00fcm\u00fc\u015f, bronz sikke ve e\u015fyalar, seramikler, mermer b\u00fcst ve heykeller, lahitler ve di\u011fer tarihi bulgular\u0131n yan\u0131 s\u0131ra Etnografik par\u00e7alar da sergilenmektedir.<\/p>\n\n\n\n

S\u0130L\u0130FKE KALES\u0130<\/strong>
Temel tespitlerine g\u00f6re Helenistik veya erken Roma d\u00f6nemine ait oldu\u011fu anla\u015f\u0131lan kale, ge\u00e7irdi\u011fi onar\u0131m ve de\u011fi\u015fiklikler sonucu bug\u00fcn bir Orta\u00e7a\u011f kalesi g\u00f6r\u00fcn\u00fcm\u00fcndedir.
Silifke\u2019ye hakim, 185 m y\u00fcksekli\u011finde bir tepe \u00fczerinde yap\u0131lm\u0131\u015f olan, etraf\u0131 kuru hendekle \u00e7evrili oval bi\u00e7imdeki kalenin i\u00e7inde kemerli galeriler, su sarn\u0131\u00e7lar\u0131, depolar ve di\u011fer yap\u0131 kal\u0131nt\u0131lar\u0131 bulunmaktad\u0131r.
\u00dcnl\u00fc gezgin Evliya \u00c7elebi Seyahatname\u2019sinde, XVII. yy\u2019da Silifke Kalesi\u2019nin 23 burcu oldu\u011funu, i\u00e7inde bir cami ve 60 ev bulundu\u011funu yazar. Ancak, bur\u00e7lar\u0131n bir k\u0131sm\u0131 ve kale i\u00e7i tamamen y\u0131k\u0131k durumda oldu\u011fundan tam tespiti yapmak m\u00fcmk\u00fcn de\u011fildir. Halen g\u00f6r\u00fclebilen 10 adet bur\u00e7 mevcuttur.<\/p>\n\n\n\n

TA\u015eK\u00d6PR\u00dc<\/strong>
\u015eehir merkezinin ortas\u0131ndan ge\u00e7en G\u00f6ksu (Kalykadnus) Nehri\u2019nin \u00fczerindedir. \u0130.S. 77 – 78 y\u0131llar\u0131nda Kilikya Valisi L.Octavius Memor taraf\u0131ndan d\u00f6nemin imparatoru Vespasianus ve o\u011fullar\u0131 Titus ile Domitianus ad\u0131na yapt\u0131r\u0131lm\u0131\u015f oldu\u011fu 1870 y\u0131l\u0131nda yap\u0131lan bir onar\u0131mda bulunan ta\u015f kitabeden anla\u015f\u0131lmaktad\u0131r. Yedi g\u00f6z\u00fc bulunan ve Roma uygarl\u0131\u011f\u0131 \u00f6rneklerinden biri olan Ta\u015fk\u00f6pr\u00fc, Osmanl\u0131 ve Cumhuriyet d\u00f6nemlerinde onar\u0131m g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

ROMA TAPINA\u011eI
<\/strong>\u015eehir merkezinde bulunan ve do\u011fu ile g\u00fcney yanlar\u0131ndaki s\u00fctun tabanl\u0131klar\u0131 orijinal \u015fekilde korunmu\u015f olan tap\u0131na\u011f\u0131n uzun kenar\u0131nda 14\u2019er, k\u0131sa kenar\u0131nda 8\u2019er s\u00fctun bulunmaktayd\u0131. Ancak, her biri 10 m boyundaki Korint ba\u015fl\u0131kl\u0131 bu s\u00fctunlardan bug\u00fcn sadece biri ayakta kalm\u0131\u015f olup 3 tanesi de y\u0131k\u0131lm\u0131\u015f durumda yerdedir.
1980 y\u0131l\u0131nda K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u2019nca ba\u015flat\u0131lan kaz\u0131 \u00e7al\u0131\u015fmalar\u0131 aral\u0131klarla devam etmektedir. \u0130.S. II. yy\u2019da yap\u0131lm\u0131\u015f oldu\u011fu anla\u015f\u0131lan tap\u0131nak V. yy\u2019da plan\u0131nda \u00f6nemli de\u011fi\u015fiklikler yap\u0131larak kiliseye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.
\u0130.S. V. yy\u2019da ya\u015fam\u0131\u015f tarih\u00e7i Zosimos \u201cTap\u0131nak, ovadaki \u00fcr\u00fcnlerine musallat olan \u00e7ekirgelerden kurtulmak i\u00e7in G\u00fcne\u015f ve Sanat Tanr\u0131s\u0131 Apollon\u2019dan yard\u0131m isteyen ahali taraf\u0131ndan, \u00e7ekirgeler Apollon\u2019un g\u00f6nderdi\u011fi ku\u015f s\u00fcr\u00fcs\u00fcnce yok edilince O\u2019na bir \u015f\u00fckran ifadesi olarak yapt\u0131r\u0131lm\u0131\u015ft\u0131r\u201d diyorsa da Zeus ad\u0131na yapt\u0131r\u0131ld\u0131\u011f\u0131 da s\u00f6ylenmektedir.<\/p>\n\n\n\n

TEK\u0130RAMBARI SU SARNICI<\/strong>
Kalenin ete\u011finde, Bizansl\u0131lardan kalma bu su deposu 46 m uzunlu\u011funda, 23 m geni\u015fli\u011finde ve 14 m derinli\u011finde olup, i\u00e7ine do\u011fu k\u00f6\u015fesindeki helezonik merdivenle inilmektedir.
Anadolu sarn\u0131\u00e7 mimarisinde \u00f6rne\u011fi az g\u00f6r\u00fclen Tekirambar\u0131 su sarn\u0131c\u0131n\u0131n t\u00fcm duvarlar\u0131 su s\u0131zmas\u0131n\u0131 \u00f6nlemek ve ayr\u0131ca an\u0131tsal bir \u00f6zellik vermek i\u00e7in d\u00fczg\u00fcn kesme ta\u015flarla desteklenmi\u015f, uzun kenar\u0131nda 8; k\u0131sa kenar\u0131nda 5 yuvarlak kemerli ni\u015f olu\u015fturulmu\u015ftur.<\/p>\n\n\n\n

MOZA\u0130KL\u0130 ALAN<\/strong>
1980 y\u0131l\u0131nda K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u2019nca \u015fehir merkezinde yap\u0131lan bir kaz\u0131da, gymnasium olabilece\u011fi tahmin edilen \u201copus-sectile\u201d tekni\u011finde yap\u0131lm\u0131\u015f renkli mozaik tabanl\u0131 bir mekan ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. \u0130.S. II. yy Roma d\u00f6nemine ait oldu\u011fu belirlenen bu kal\u0131nt\u0131da ayr\u0131ca \u00fczeri yaz\u0131tl\u0131 iki heykel altl\u0131\u011f\u0131 ile 2 m boyunda ba\u015f\u0131 kopmu\u015f mermer bir imparator heykeli de bulunmu\u015ftur. Heykelsiz altl\u0131klar\u0131n biri \u00fczerindeki yaz\u0131tta Silifkeli T. Aelius Aurelius Maron ad\u0131ndaki bir g\u00fcre\u015f\u00e7inin ba\u015far\u0131lar\u0131 anlat\u0131lmaktad\u0131r. Mozaik taban\u0131n ortas\u0131nda bulunan 1.80 m \u00e7ap\u0131ndaki mermer levhada sekiz sat\u0131rl\u0131k bir kitabe vard\u0131r. Burada, mermer konu\u015fturularak bir onar\u0131m anlat\u0131lmakta ve \u015f\u00f6yle denilmektedir: \u201cZaman\u0131n a\u015f\u0131nd\u0131rd\u0131\u011f\u0131 ben taban d\u00f6\u015femesini, kad\u0131nlar\u0131n sultan\u0131, Ares-sever Zenon\u2019un e\u015fi, d\u00fc\u015f\u00fcnceleri ve yapt\u0131klar\u0131yla fevkalade bir insan olan Paulina c\u00f6mert\u00e7e s\u00fcsledi ve ilgisini esirgemedi benden. Ya\u015fl\u0131l\u0131k nedeni ile etkileyici \u00f6zelli\u011fimi yitirmi\u015ftim; oysa \u015fimdi bu ak\u0131ll\u0131 ve kusursuz kad\u0131n sayesinde mermer s\u00fcslemeler i\u00e7inde daha da \u0131\u015f\u0131ld\u0131yorum ve k\u00fclfetli bir ya\u015fl\u0131l\u0131ktan sonra gen\u00e7li\u011fe geri d\u00f6n\u00fcyorum\u201d.<\/p>\n\n\n\n

ALAADD\u0130N CAM\u0130S\u0130<\/strong>
Roma k\u00f6pr\u00fcs\u00fcn\u00fcn kar\u015f\u0131s\u0131nda bulunan cami, Sel\u00e7uklu sultanlar\u0131ndan Alaaddin Keykubat d\u00f6neminde yap\u0131ld\u0131\u011f\u0131 i\u00e7in Alaaddin Camii ad\u0131n\u0131 alm\u0131\u015ft\u0131r. \u015eehrin tam merkezinde oldu\u011fu i\u00e7in Merkez Camisi olarak ta bilinir.<\/p>\n\n\n\n

RE\u015eAD\u0130YE CAM\u0130S\u0130
<\/strong>Padi\u015fah Sultan Mehmet Re\u015fat zaman\u0131nda, N\u00fczhet Pa\u015fa taraf\u0131ndan 1912 y\u0131l\u0131nda yapt\u0131r\u0131lan caminin do\u011fu ve bat\u0131s\u0131nda bulunan sundurmalar\u0131, ba\u015fl\u0131k ve tabanl\u0131klar\u0131 Korint tarz\u0131nda s\u00fctunlarla desteklenmi\u015ftir. Mermer ve kire\u00e7ta\u015f\u0131ndan yontulmu\u015f bu s\u00fctunlar Silifke y\u00f6resindeki eski kal\u0131nt\u0131lardan dev\u015firilmi\u015ftir.<\/p>\n\n\n\n

TEVEKK\u00dcL SULTAN T\u00dcRBES\u0130<\/strong>
Ta\u015fk\u00f6pr\u00fcn\u00fcn hemen yan\u0131ndaki t\u00fcrbe hakk\u0131nda yaz\u0131l\u0131 herhangi bir kaynak bulunmamaktad\u0131r. Sel\u00e7uklu hanedanlar\u0131ndan birine ait oldu\u011fu rivayet edilen mezar\u0131n \u00fczerindeki \u00e7at\u0131 daha sonradan ilave edilmi\u015ftir.<\/p>\n\n\n\n

KARADEDEL\u0130 TAR\u0130H\u0130 KALINTILARI
<\/strong>Silifke\u2019den Mersin\u2019e do\u011fru 13. Kilometrede bulunan Karadedeli K\u00f6y\u00fc camisi \u00f6n\u00fcnden kuzey-bat\u0131 y\u00f6n\u00fcne do\u011fru \u0130maml\u0131 k\u00f6y\u00fcne kadar uzanan asfalt yol boyunca ge\u00e7 Roma ve erken Bizans d\u00f6nemlerine ait tarihi kal\u0131nt\u0131lar vard\u0131r. Bunlar:<\/p>\n\n\n\n

KARAKABAKLI<\/strong>
Karadedeli\u2019nin kuzeyinde ve 7 km mesafededir. Geni\u015f bir alana yay\u0131lm\u0131\u015f b\u00fcy\u00fck bir \u015fehir kal\u0131nt\u0131s\u0131 vard\u0131r. Antik kentin i\u00e7inden ge\u00e7en ta\u015f d\u00f6\u015feme yol \u00fczerindeki erken Bizans d\u00f6nemine ait \u015fehir giri\u015f kap\u0131s\u0131 ile yolun iki yakas\u0131ndaki evler ve kiliselere ait kal\u0131nt\u0131lar g\u00f6r\u00fclebilir.<\/p>\n\n\n\n

I\u015eIKKALE<\/strong>
Ayn\u0131 yol \u00fczerinde, Karakabakl\u0131\u2019dan 1 km sonra, erken Bizans d\u00f6nemine ait iyi durumda bir bazilika, lahit, sarn\u0131\u00e7 ve geli\u015fig\u00fczel planl\u0131 tek katl\u0131 evlere ait kal\u0131nt\u0131lar vard\u0131r.<\/p>\n\n\n\n

S\u0130NEKKALE
<\/strong>I\u015f\u0131kkale\u2019den sonra 1 km ileridedir. Yo\u011fun eski yap\u0131lar vard\u0131r. \u00d6zellikle Bizans kal\u0131nt\u0131lar\u0131 ayaktad\u0131r. 700 m yak\u0131n\u0131nda, patika bir yol ile ula\u015f\u0131lan yakla\u015f\u0131k 100 m a\u011f\u0131z \u00e7apl\u0131, 60 m derinli\u011finde do\u011fal bir \u00e7ukur bulunmaktad\u0131r. A\u015fa\u011f\u0131 D\u00fcnya denilen bu obru\u011fun i\u00e7i eski \u00e7a\u011flarda \u00e7e\u015fitli ama\u00e7lar i\u00e7in yerle\u015fim g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

SUSANO\u011eLU (CORAS\u0130UM)<\/strong>
Silifke – Mersin karayolunun 15. Kilometresindeki, bug\u00fcn bir tatil beldesi olan Susano\u011flu\u2019nun antik ismi Corasium\u2019dur. Ge\u00e7 Roma d\u00f6nemine ait kent \u0130sauria valisi Flavius Uranius (367 – 375) taraf\u0131ndan kurulmu\u015ftur. Eskiden tamamen surlarla \u00e7evrili kentin bat\u0131daki ana giri\u015f kap\u0131s\u0131 \u00fczerinde bulunmu\u015f olan yaz\u0131tta \u015f\u00f6yle denilmektedir: \u201cPrenslerimiz Valentinian, Valens ve Gratian\u2019\u0131n idaresi alt\u0131nda ya\u015farken \u0130sauria eyaletinin \u00fcnl\u00fc y\u00f6neticisi Flavius Uranius bu \u0131ss\u0131z yeri kendi zevkine uygun bir \u015fekilde, t\u00fcm masraflar\u0131n\u0131 kendisi kar\u015f\u0131layarak yapt\u0131rd\u0131\u201d.
Eski bir koyun etraf\u0131nda yay \u015feklindeki antik kentte iki ayr\u0131 nekropol, kilise, hamam ve sarn\u0131\u00e7 kal\u0131nt\u0131lar\u0131 vard\u0131r.<\/p>\n\n\n\n

KORKUSUZ KRAL ANITMEZARI (MEZG\u0130T KALE)<\/strong>
Susano\u011flu\u2019nun i\u00e7inden kuzeye do\u011fru giden yolun 10. Kilometresinde Pasl\u0131\u2019ya ula\u015f\u0131l\u0131r. Pasl\u0131\u2019da Roma d\u00f6nemine ait \u00e7ok say\u0131da ev, sarn\u0131\u00e7 ve mezar kal\u0131nt\u0131lar\u0131 ile bir nekropol g\u00f6r\u00fclebilir.
Pasl\u0131\u2019n\u0131n 3 km do\u011fusunda, bir k\u00fc\u00e7\u00fck tepe \u00fczerinde, Korkusuz Kral An\u0131tmezar\u0131 vard\u0131r. Y\u00f6re halk\u0131 taraf\u0131ndan Mezgit Kale olarak bilinen, \u0130.S. II. yy veya III. yy Roma d\u00f6nemine ait bu an\u0131tmezar olduk\u00e7a iyi korunmu\u015f durumdad\u0131r. Akdeniz\u2019e bakan an\u0131tmezar 7.80 m ebad\u0131nda olup, \u00f6n k\u0131sm\u0131ndaki Korint tarz\u0131nda ba\u015fl\u0131kl\u0131 s\u00fctunlar\u0131n ortas\u0131nda konsollar vard\u0131r. Bu konsollardan ortadaki ikisi \u00fczerinde bulunan ayak oyuklar\u0131ndan zaman\u0131nda mezar\u0131n heykeller ta\u015f\u0131d\u0131\u011f\u0131n\u0131 anl\u0131yoruz. Ayn\u0131 konsol tipleri as\u0131l mezar odas\u0131nda da d\u00f6rt tane olarak g\u00f6r\u00fcl\u00fcr. An\u0131tmezar\u0131n arka pedimentinde ortada bir kalkan; iki yan\u0131nda k\u0131l\u0131\u00e7 ve akrep r\u00f6lyefleri vard\u0131r.
Mezaran\u0131t\u0131n en \u00f6nemli \u00f6zelli\u011fi \u00f6ndeki podyumun yan duvar ta\u015f\u0131 \u00fczerine yontulmu\u015f fallus kabartmas\u0131d\u0131r. Fallus, d\u00f6l ve dirim tanr\u0131s\u0131 Priapos mitini \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r.
An\u0131tmezar civar\u0131ndaki 5x20x8 m \u00f6l\u00e7\u00fclerindeki kayadan kesme bir sarn\u0131\u00e7 ve zeytinya\u011f\u0131 \u00e7\u0131karmada kullan\u0131lan dev ta\u015f silindirler g\u00f6r\u00fclebilecek di\u011fer kal\u0131nt\u0131lard\u0131r.<\/p>\n\n\n\n

TEKKADIN<\/strong>
Pasl\u0131\u2019dan sonra 4 km ileride Roma ve Bizans uygarl\u0131klar\u0131na ait yo\u011fun kal\u0131nt\u0131lar\u0131n bulundu\u011fu Tekkad\u0131n \u00f6ren yerine var\u0131l\u0131r. Burada kaya mezarlar\u0131, lahitler aslan heykelli lahit kapaklar\u0131, nekropol, sarn\u0131\u00e7, k\u00fc\u00e7\u00fck bir kale, kilise ve onlarca ev kal\u0131nt\u0131lar\u0131 g\u00f6r\u00fclebilir.
Ayn\u0131 yol takip edildi\u011finde, G\u00f6kbur\u00e7 ve Han\u00e7erli kulelerinden sonra Silifke – Uzuncabur\u00e7 karayoluna ula\u015f\u0131l\u0131r.<\/p>\n\n\n\n

NARLIKUYU (PORTO CALAM\u0130E)<\/strong>
Silifke\u2019ye 20 km uzakl\u0131ktaki Narl\u0131kuyu koyu bal\u0131k lokantalar\u0131 ile \u00fcnl\u00fcd\u00fcr. Antik \u00e7a\u011f ve H\u0131ristiyanl\u0131k d\u00f6nemlerinde Cennet – Cehennem\u2019e gezi ve tap\u0131nmaya gelenler i\u00e7in bir deniz kap\u0131s\u0131 olan ve Orta\u00e7a\u011fda ismi Porto Calamie diye an\u0131lan koy eski bir hamama sahiptir. Bu hamamdan g\u00fcn\u00fcm\u00fcze sadece su havuzu ile y\u0131kanma b\u00f6l\u00fcm\u00fcndeki taban mozai\u011fi kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

PO\u0130MEN\u0130OS HAMAMI VE \u00dc\u00c7 G\u00dcZELLER MOZAY\u0130\u011e\u0130<\/strong><\/p>\n\n\n\n

Narl\u0131kuyu koyunda hemen deniz k\u0131y\u0131s\u0131nda bulunan hamam IV.yy Roma d\u00f6nemine aittir. \u0130mparatorluk y\u00f6netiminde etkin bir ki\u015fi olan Poimenios taraf\u0131ndan yapt\u0131r\u0131ld\u0131\u011f\u0131 bilinmektedir. Cennet obru\u011fu i\u00e7indeki yeralt\u0131 deresinin denize ula\u015ft\u0131\u011f\u0131 yerdeki tatl\u0131 su kayna\u011f\u0131ndan yararlan\u0131larak burada yapt\u0131r\u0131lan hamam\u0131n y\u0131kanma b\u00f6l\u00fcm\u00fcn\u00fcn taban\u0131nda yar\u0131 tanr\u0131\u00e7a \u00fc\u00e7 k\u0131z karde\u015f tasvir edilmektedir. Bask\u0131n renkleri beyaz, siyah, kahverengi ve sar\u0131 olan mozaikte Zeus’\u2019n k\u0131zlar\u0131 Aglaia, Euphrosyne ve Thalia \u00e7\u0131plak olarak kumru ve keklikler aras\u0131nda dans ederken g\u00f6r\u00fclmektedir.
Mozaik tablonun \u00fcst kenar\u0131ndaki Grek\u00e7e yaz\u0131n\u0131n T\u00fcrk\u00e7esi \u015f\u00f6yledir:
\u201cEy konuk dost! Bu mucizeli suyu kimin buldu\u011funu, sakl\u0131 kayna\u011f\u0131n\u0131 kimin g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kard\u0131\u011f\u0131n\u0131 merak ediyorsan, bil ki O, imparatorlar\u0131n dostu ve Kutsal Adalar\u2019\u0131n d\u00fcr\u00fcst y\u00f6neticisi Poimenios\u2019tur\u201d.
Yaz\u0131ttan da anla\u015f\u0131laca\u011f\u0131 gibi Poimenios, Roma imparatorlar\u0131 Arcadius ve Honorius\u2019un dostu ve bug\u00fcnk\u00fc B\u00fcy\u00fckada, K\u0131nal\u0131ada ve Heybeliada\u2019n\u0131n o d\u00f6nemlerdeki y\u00f6neticisi imi\u015f.
Narl\u0131kuyu\u2019dan kuzeye do\u011fru giden asfalt yolun 2. Kilometresinde antik \u015fehir kal\u0131nt\u0131lar\u0131 ile ma\u011faralar\u0131n bulundu\u011fu yere ula\u015f\u0131l\u0131r. Roma ve Bizans d\u00f6nemlerine ait yap\u0131 kal\u0131nt\u0131lar\u0131 aras\u0131nda hala ayakta duran \u00fcst\u00fc hat\u0131ll\u0131 kap\u0131 s\u00f6\u011feleri ile ta\u015f kemerler, sarn\u0131\u00e7 ve Cennet Obru\u011fu\u2019nun hemen yan\u0131nda Zeus Tap\u0131na\u011f\u0131 bulunmaktad\u0131r.<\/p>\n\n\n\n

ZEUS TAPINA\u011eI VE K\u0130L\u0130SE<\/strong>
\u00dc\u00e7 ayr\u0131 d\u00f6nemde hizmet vermi\u015f olan bu tap\u0131nak tanr\u0131lar\u0131n babas\u0131 Zeus\u2019un dev ejderha Typhon\u2019a kar\u015f\u0131 kazand\u0131\u011f\u0131 zaferin bir simgesi olarak yap\u0131lm\u0131\u015ft\u0131r. Kuzey yan duvar\u0131n\u0131n do\u011fusundaki ta\u015flarda Helenistik ve Roma d\u00f6nemlerinde g\u00f6rev yapm\u0131\u015f 130 din ve devlet adam\u0131n\u0131n isimleri kaz\u0131narak yaz\u0131lm\u0131\u015ft\u0131r. Bu bilgiler \u0131\u015f\u0131\u011f\u0131nda, tap\u0131na\u011f\u0131n ge\u00e7 Helenistik veya erken Roma d\u00f6neminde yap\u0131lm\u0131\u015f oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir.
Hristiyanl\u0131k d\u00f6neminde t\u00fcm\u00fcyle y\u0131k\u0131larak, kendi ta\u015flar\u0131 ile kiliseye \u00e7evrilmi\u015ftir. Kimin ad\u0131na ve ne zaman yap\u0131ld\u0131\u011f\u0131 kesin bilinmeyen kilise en erken IV.yy; en ge\u00e7 V.yy\u2019dan kalmad\u0131r.<\/p>\n\n\n\n

CENNET \u00c7\u00d6K\u00dc\u011e\u00dc<\/strong>
Bir yeralt\u0131 deresinin yol a\u00e7t\u0131\u011f\u0131 kimyasal erozyonla tavan\u0131n \u00e7\u00f6kmesi sonucu meydana gelmi\u015f b\u00fcy\u00fck bir \u00e7ukurdur. Elips bi\u00e7imindeki a\u011f\u0131z k\u0131sm\u0131 \u00e7aplar\u0131 250 m<\/p>\n\n\n\n

ve 110 m olup derinli\u011fi 70 metredir. \u00c7\u00f6k\u00fck taban\u0131n\u0131n g\u00fcney ucunda 200 m uzunlu\u011funda ve en derin noktas\u0131 135 m olan b\u00fcy\u00fck bir ma\u011fara giri\u015fi ve bu ma\u011faran\u0131n a\u011fz\u0131nda k\u00fc\u00e7\u00fck bir kilise vard\u0131r.
Kilisenin giri\u015f kap\u0131s\u0131 \u00fczerindeki 4 sat\u0131rl\u0131k kitabede, bu kilisenin V.yy\u2019da Paulus ad\u0131nda dindar bir ki\u015fi taraf\u0131ndan Meryem Ana\u2019ya ithaf en yapt\u0131r\u0131lm\u0131\u015f oldu\u011fu yaz\u0131lmaktad\u0131r.
Cennet \u00e7\u00f6k\u00fc\u011f\u00fcn\u00fcn i\u00e7ine her biri olduk\u00e7a geni\u015f 452 basamakl\u0131 ta\u015f bir merdivenle inilir. Kiliseye 300. basamakta var\u0131l\u0131r. Kiliseden sonraki ma\u011faran\u0131n bitim noktas\u0131nda mitolojik bir yeralt\u0131 deresinin sesi duyulur.<\/p>\n\n\n\n

CEHENNEM \u00c7UKURU<\/strong>
Cennet \u00e7\u00f6k\u00fc\u011f\u00fcn\u00fcn 75 m kuzeyindeki Cehennem \u00e7ukuru da Cennet \u00e7\u00f6k\u00fc\u011f\u00fc gibi olu\u015fmu\u015ftur. A\u011f\u0131z \u00e7ember \u00e7aplar\u0131 50 m ve 75 m, derinli\u011fi 128 metredir. Kenarlar\u0131 i\u00e7b\u00fckey oldu\u011fu i\u00e7in i\u00e7erisine inmek m\u00fcmk\u00fcn olmamaktad\u0131r.
Mitolojiye g\u00f6re Zeus, alevler kusan y\u00fcz ba\u015fl\u0131 ejderha Typhon\u2019u buradaki bir kavgada yendikten sonra, onu Etna Yanarda\u011f\u0131\u2019n\u0131n alt\u0131na sonsuza dek kapatmadan \u00f6nce bir s\u00fcre Cehennem \u00e7ukurunda hapsetmi\u015ftir.<\/p>\n\n\n\n

ASTIM – D\u0130LEK MA\u011eARASI<\/strong>
Cennet \u00e7\u00f6k\u00fc\u011f\u00fcn\u00fcn 300 m g\u00fcneybat\u0131s\u0131ndad\u0131r. \u0130\u00e7ine helezonik demir bir merdivenle inilir. Birbirine ba\u011flant\u0131l\u0131, toplam uzunlu\u011fu 200 metreyi bulan galeriler \u00e7ok ilgin\u00e7 \u015fekilli dev sark\u0131t ve
dikitlerle s\u00fcsl\u00fcd\u00fcr. \u0130\u00e7i \u0131\u015f\u0131kland\u0131r\u0131lm\u0131\u015f olup, ma\u011faran\u0131n ast\u0131ml\u0131lara iyi geldi\u011fine inan\u0131ld\u0131\u011f\u0131 ve i\u00e7inde dilek tutuldu\u011fu i\u00e7in Ast\u0131m – Dilek Ma\u011faras\u0131 denmi\u015ftir. Ma\u011farada s\u0131cakl\u0131k ortalamas\u0131 15 derece santigrat olup, nem oran\u0131 yaz\u0131n %85, k\u0131\u015f\u0131n %95\u2019e ula\u015f\u0131r.
Cennet ve Cehennem \u00e7\u00f6k\u00fckleri ile Ast\u0131m – Dilek Ma\u011faras\u0131 \u00e7evresindeki a\u011fa\u00e7 ve \u00e7al\u0131 dallar\u0131na buray\u0131 ziyarete gelenler dilek dileyip bez par\u00e7as\u0131 ba\u011flarlar.<\/p>\n\n\n\n

ADAMKAYALAR<\/strong><\/p>\n\n\n\n

K\u0131zkalesi\u2019nden Silifke\u2019nin H\u00fcseyinler K\u00f6y\u00fc\u2019ne giden asfalt yolun 5. kilometresinde bat\u0131ya ayr\u0131lan iki kilometrelik ta\u015fl\u0131k yolun sonunda \u015eeytan Deresi vadisine var\u0131l\u0131r. Bu vadinin dik yamac\u0131nda, kayalar\u0131n y\u00fcz\u00fcnde 9 ni\u015f i\u00e7erisinde \u0130.S. II. yy\u2019dan kalma 11 erkek, 4 kad\u0131n, iki \u00e7ocuk ve bir da\u011f ke\u00e7isi kabartmas\u0131 vard\u0131r. Baz\u0131 ni\u015flerin al\u0131nl\u0131\u011f\u0131nda Roma kartal\u0131 kabartmas\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n

CAMBAZLI K\u0130L\u0130SES\u0130<\/strong>
Adamkayalar\u2019dan sonra H\u00fcseyinler K\u00f6y\u00fc\u2019nden ge\u00e7ilip Cambazl\u0131 K\u00f6y\u00fc\u2019ne var\u0131l\u0131r. Cambazl\u0131\u2019n\u0131n Helenistik, Roma ve Bizans d\u00f6nemlerinde \u00f6nemli bir yerle\u015fim merkezi oldu\u011fu Uzuncabur\u00e7 (Diocaesarea) ve Ura (Olba) ile K\u0131zkalesi (Corycus)\u2019ne d\u00f6\u015feme antik bir yolla ba\u011flant\u0131l\u0131 olmas\u0131ndan ve g\u00fcn\u00fcm\u00fcze kadar gelebilmi\u015f zengin kal\u0131nt\u0131lar\u0131ndan anla\u015f\u0131lmaktad\u0131r. Burada, kaya mezarlar\u0131n\u0131n yan\u0131 s\u0131ra birer k\u00fc\u00e7\u00fck mabedi and\u0131ran an\u0131tmezarlar, lahitler, sarn\u0131\u00e7 ve \u00f6zellikle k\u00f6y\u00fcn giri\u015finde bulunan kilise g\u00f6r\u00fclmeye de\u011fer tarihi kal\u0131nt\u0131lard\u0131r.
Cambazl\u0131 Kilisesi, benzerleri aras\u0131nda orijinal \u00f6zelliklerini korumu\u015f en iyi durumdaki \u00f6rneklerden biridir. Kuzey cephesi tamamen kapal\u0131 olan yap\u0131n\u0131n i\u00e7indeki iki s\u00fctun dizisinden sa\u011fdaki Korint ba\u015fl\u0131kl\u0131 b\u00fct\u00fcn s\u00fctunlarla bunlar\u0131n \u00fcst\u00fcnde s\u0131ralanan galeri s\u00fctunlar\u0131 ayaktad\u0131r. V. y\u00fczy\u0131la ait 20 m X 13 m \u00f6l\u00e7\u00fclerindeki kilisenin apsisi ve t\u00fcm duvarlar\u0131 sa\u011flamd\u0131r.<\/p>\n\n\n\n

AYA TEKLA YERALTI K\u0130L\u0130SES\u0130 (MERYEML\u0130K)<\/strong><\/p>\n\n\n\n

Ta\u015fucu yolu \u00fczerinde 4. Kilometreden sa\u011fa d\u00f6n\u00fcl\u00fcp bir km gidildi\u011finde Hristiyanl\u0131\u011f\u0131n en eski ve en \u00f6nemli merkezlerinden biri olan Meryemlik\u2019e var\u0131l\u0131r. Meryemlik\u2019in tarihi Azize Tekla\u2019n\u0131n buraya geli\u015fi ile ba\u015flar.
\u0130sa Peygamber\u2019in havarilerinden St. Paul\u2019\u00fcn vaazlar\u0131ndan etkilenen 17 ya\u015f\u0131ndaki Tekla kendini H\u0131ristiyanl\u0131k dinine adar. St. Paul\u2019\u00fcn bu de\u011ferli \u00f6\u011frencisi Konya ve Yalva\u00e7\u2019ta H\u0131ristiyanl\u0131\u011f\u0131 yaymak i\u00e7in propaganda yaparken paganlar\u0131n bask\u0131lar\u0131na maruz kal\u0131p, \u00f6ld\u00fcr\u00fclece\u011fini \u00f6\u011frenince ka\u00e7\u0131p Seleucia\u2019ya gelir ve sonradan kiliseye \u00e7evrilen bir ma\u011farada saklan\u0131r. S\u0131\u011f\u0131nd\u0131\u011f\u0131 ma\u011faradan y\u00f6redeki insanlara \u00e7ok tanr\u0131l\u0131 dine kar\u015f\u0131 H\u0131ristiyanl\u0131k inanc\u0131n\u0131 yayarken mucizeler yaratarak hastalar\u0131 da iyile\u015ftirir. Yine \u00f6ld\u00fcr\u00fclece\u011fi bir s\u0131rada bu ma\u011farada kayboldu\u011funa inan\u0131l\u0131r.
Aya Tekla\u2019n\u0131n i\u00e7inde ya\u015fad\u0131\u011f\u0131 ma\u011fara onun kaybolu\u015fundan sonra H\u0131ristiyanlarca kutsal say\u0131lm\u0131\u015f; ta ki bu din \u0130.S. 312 y\u0131l\u0131nda serbest b\u0131rak\u0131l\u0131ncaya kadar gizli bir ibadet yeri olarak kullan\u0131lm\u0131\u015ft\u0131r. Bu ma\u011fara daha sonra IV. yy\u2019da kiliseye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.
H\u0131ristiyanl\u0131\u011f\u0131n resmen kabul\u00fcnden sonraki d\u00f6nemlerde bir\u00e7ok yap\u0131 ile bezenen Meryemlik\u2019te Ma\u011fara Kilisesinden ba\u015fka, bu ma\u011faran\u0131n \u00fczerinde bug\u00fcn sadece apsisinin bir b\u00f6l\u00fcm\u00fc ayakta kalan Azize Tekla Kilisesi; imparator Zenon taraf\u0131ndan Aya Tekla\u2019ya ithafen yapt\u0131r\u0131lan kilise ile Kuzey Kilise; hamam, bir\u00e7ok sarn\u0131\u00e7, mezarl\u0131klar ve \u015fehir suru kal\u0131nt\u0131lar\u0131 g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir.<\/p>\n\n\n\n

TA\u015eUCU (HOLM\u0130)<\/strong>
Silifke – Antalya karayolunun 10. km\u2019sindeki Ta\u015fucu\u2019nun bulundu\u011fu yerde \u0130.\u00d6. VII. yy\u2019da kurulan eski Holmi kolonisinden bug\u00fcne hi\u00e7bir tarihi eser kalmam\u0131\u015ft\u0131r.
Holmi uzun s\u00fcre varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f, ancak korsan sald\u0131r\u0131lar\u0131 nedeniyle \u0130.\u00d6. IV. y\u00fczy\u0131ldan sonra zay\u0131flamaya ba\u015flam\u0131\u015ft\u0131r. B\u00fcy\u00fck \u0130skender\u2019in komutanlar\u0131ndan ve Suriye Krall\u0131\u011f\u0131\u2019n\u0131n kurucusu Selefkos Nikator \u015fehrin bu zay\u0131f durumunu f\u0131rsat bilerek kolayca ele ge\u00e7irmi\u015f; halk\u0131n\u0131 da bug\u00fcnk\u00fc Silifke\u2019nin bulundu\u011fu yere yerle\u015ftirmi\u015ftir.
Yolcu trafi\u011fi a\u00e7\u0131s\u0131ndan T\u00fcrkiye ile KKTC aras\u0131ndaki en \u00f6nemli kap\u0131 olan Ta\u015fucu, bug\u00fcn modern bir turistik belde olarak h\u0131zla geli\u015fmektedir.
Ta\u015fucu\u2019nun 2 km bat\u0131s\u0131ndaki bir tepenin g\u00fcney yamac\u0131nda yerli halk\u0131n Manast\u0131r diye isimlendirdi\u011fi antik Mylai \u00f6ren yerinde ge\u00e7 Roma ve erken Bizans d\u00f6nemlerine ait yap\u0131 kal\u0131nt\u0131lar\u0131 bulunmaktad\u0131r.<\/p>\n\n\n\n

L\u0130MAN KALES\u0130<\/strong>
Ta\u015fucu – Antalya karayolunun hemen kenar\u0131nda ve deniz k\u0131y\u0131s\u0131ndad\u0131r. Ta\u015fucu\u2019na 7 km mesafedeki kale Osmanl\u0131 yap\u0131s\u0131 olup, XIV. yy\u2019da in\u015fa edilmi\u015ftir. G\u00fcn\u00fcm\u00fcze dek kalan az tahrip g\u00f6rm\u00fc\u015f kalelerden biridir.<\/p>\n\n\n\n

BO\u011eSAK ADASI (NESUL\u0130ON)<\/strong>
Bo\u011fsak koyundaki Bo\u011fsak Adas\u0131\u2019nda Roma ve erken Bizans d\u00f6nemlerine ait evler, mezarlar, sarn\u0131\u00e7lar ve kilise kal\u0131nt\u0131lar\u0131 bulunmaktad\u0131r.<\/p>\n\n\n\n

TOKMAR KALES\u0130 (CASTELLUM NOVUM)<\/strong>
Ta\u015fucu – Antalya karayolunun 22. Kilometresinde kuzeye ayr\u0131lan 5 km\u2019lik asfalt bir yolla ula\u015f\u0131lan Tokmar Kalesi, denize hakim bir tepe \u00fczerine in\u015fa edilmi\u015ftir. G\u00fcneyi yal\u00e7\u0131n bir kaya ile \u00e7evrili kalenin kuzeyinde savunma bur\u00e7lar\u0131 vard\u0131r. XII. yy\u2019da yap\u0131ld\u0131\u011f\u0131 tahmin edilmektedir.<\/p>\n\n\n\n

K\u0130L\u0130KYA AFROD\u0130S\u0130ASI<\/strong>
Halk aras\u0131nda Ovac\u0131k Yar\u0131madas\u0131 olarak bilinen, arkeoloji literat\u00fcr\u00fcnde Kilikya Afrodisias\u0131 diye ge\u00e7en bu antik yerle\u015fim merkezine Silifke – Anamur karayolunun 35. Kilometresinde g\u00fcneye ayr\u0131lan tali bir yolla var\u0131l\u0131r. \u0130.\u00d6. XII. yy\u2019da yap\u0131ld\u0131\u011f\u0131 tahmin edilen ve toplam uzunlu\u011fu 4 kilometreye yakla\u015fan kiklopik sur duvarlar\u0131 ve bur\u00e7lar g\u00f6r\u00fclebilen en eski kal\u0131nt\u0131lard\u0131r.
Antik kentin en \u00f6nemli eseri St. Pantaleon Kilisesi\u2019dir. \u0130.S. IV. yy\u2019a ait kilisenin taban\u0131 tamamen mozaikle kapl\u0131d\u0131r. Geometrik \u015fekiller, bitki ve ku\u015f motifleriyle s\u00fcsl\u00fc mozaik taban olduk\u00e7a iyi korunmu\u015f durumdad\u0131r.\u015e\u00f6valye evleri, sarn\u0131\u00e7lar ve nekropol g\u00f6r\u00fclebilecek di\u011fer antik kal\u0131nt\u0131lard\u0131r.<\/p>\n\n\n\n

KIBRIS BARI\u015e HAREKATI \u015eEH\u0130TLER\u0130 HATIRA ORMANI<\/strong>
K\u0131br\u0131s Bar\u0131\u015f Harekat\u0131\u2019nda \u015fehit d\u00fc\u015fen 454 subay, astsubay, erba\u015f ve erimizin an\u0131s\u0131na Silifke – G\u00fclnar yolunun 5. kilometresinde, \u00c7amd\u00fcz\u00fc mevkiinde bir Hat\u0131ra Orman\u0131 olu\u015fturulmu\u015ftur.
1976 y\u0131l\u0131nda tamamlanan ve 9 hektarl\u0131k bir alan\u0131 kaplayan \u015eehitlikte, Atat\u00fcrk An\u0131t\u0131 ve t\u00f6ren alan\u0131 ile \u00e7evresinde \u015fehitlerimizin sembol mezarlar\u0131 vard\u0131r. Her mezar yan\u0131na bir de a\u011fa\u00e7 dikilmi\u015ftir.
\u015eehitlikte ayr\u0131ca, 220 K\u0131br\u0131s T\u00fcrk M\u00fccahidi \u015eehitleri an\u0131s\u0131na bir de abide bulunmaktad\u0131r.
1974 K\u0131br\u0131s Bar\u0131\u015f Harekat\u0131\u2019nda ele ge\u00e7en Rum tank, top, z\u0131rhl\u0131 ara\u00e7 ve silahlar\u0131n bir k\u0131sm\u0131 burada sergilenmektedir.<\/p>\n\n\n\n

FREDER\u0130K BARBAROSSA ANITI<\/strong>
Roma – Germen \u0130mparatoru Frederik Barbarossa, III. Ha\u00e7l\u0131 Seferi\u2019nde ordusu ile Filistin\u2019e giderken 10 Haziran 1190 g\u00fcn\u00fc Ek\u015filer K\u00f6y\u00fc yak\u0131nlar\u0131nda G\u00f6ksu Irma\u011f\u0131\u2019nda bo\u011fulmu\u015ftur.
1971 y\u0131l\u0131nda Alman B\u00fcy\u00fckel\u00e7ili\u011fi taraf\u0131ndan Frederik Barbarossa\u2019n\u0131n bo\u011fuldu\u011fu yere tapt\u0131r\u0131lan an\u0131t ta\u015f Silifke – Konya karayolunun 9. kilometresinde yolun hemen sa\u011f kenar\u0131ndad\u0131r.<\/p>\n\n\n\n

DEM\u0130RC\u0130L\u0130 (IMBR\u0130OGON) ANITMEZARLARI<\/strong>
Silifke – Uzuncabur\u00e7 karayolunun 10. kilometresinde, antik Imbriogon \u015fehrinin soylular\u0131na ait tek ve \u00e7ift katl\u0131 an\u0131tmezarlar vard\u0131r. D\u00f6rt tanesi hemen yol kenar\u0131nda bulunan an\u0131tmezarlar \u0130.S. II. yy Roma d\u00f6nemi kal\u0131nt\u0131lar\u0131d\u0131r.<\/p>\n\n\n\n

UZUNCABUR\u00c7 (D\u0130OCAESAREA)<\/strong>
Mersin\u2019in en \u00f6nemli ve en iyi korunmu\u015f tarihi kal\u0131nt\u0131lar\u0131 Silifke\u2019nin 30 km kuzeyindeki Uzuncabur\u00e7 beldesindedir. Helenistik \u00e7a\u011fda merkezi Uzuncabur\u00e7\u2019un 4 km do\u011fusundaki (ura) Olba Krall\u0131\u011f\u0131\u2019n\u0131n ibadet yeri olan bug\u00fcnk\u00fc Uzuncabur\u00e7 yerle\u015fim yeri, Roma d\u00f6neminde, \u0130.S. 72 y\u0131l\u0131nda \u0130mparator Vespasianus zaman\u0131nda Olba\u2019dan ayr\u0131larak Diocaesarea (Tanr\u0131-\u0130mparator Kenti) ad\u0131yla \u00f6zerk, kendi ad\u0131na para basabilen yeni bir site durumuna getirilmi\u015ftir.
Diocaesarea\u2019daki Zeus Tap\u0131na\u011f\u0131, bur\u00e7 ve piramit \u00e7at\u0131l\u0131 an\u0131tmezar Selefkoslar, yani Helenistik; s\u00fctunlu cadde, tiyatro, t\u00f6ren kap\u0131s\u0131, \u00e7e\u015fme, \u015eans Tap\u0131na\u011f\u0131 ve Zafer Kap\u0131s\u0131 Roma d\u00f6neminden kalma yap\u0131lard\u0131r. V. yy\u2019da H\u0131ristiyanl\u0131\u011f\u0131n y\u00f6rede geli\u015fmesi ile Zeus Tap\u0131na\u011f\u0131 kiliseye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f, ayr\u0131ca yeni kiliseler de yap\u0131lm\u0131\u015ft\u0131r. Bizans d\u00f6neminin ard\u0131ndan Anadolu T\u00fcrkleri buraya \u015fehrin sembol\u00fc olan y\u00fcksek burcun ismini vererek \u201cUzuncabur\u00e7\u201d demi\u015flerdir.<\/p>\n\n\n\n

UZUNCABUR\u00c7\u2019TAK\u0130 BELL\u0130 B0A\u015eLI KALINTILAR \u015eUNLARDIR:
S\u00dcTUNLU CADDE<\/strong>
Tiyatronun \u00f6n\u00fcnden ge\u00e7en s\u00fctunlu cadde Zeus Tap\u0131na\u011f\u0131\u2019n\u0131n yan\u0131nda kent kap\u0131s\u0131ndan gelen di\u011fer bir s\u00fctunlu cadde ile kesi\u015fir ve \u015eans Tap\u0131na\u011f\u0131\u2019nda son bulur. \u0130.S. I. yy\u2019dan kalma S\u00fctunlu Cadde\u2019deki s\u00fctunlar\u0131n hepsi y\u0131k\u0131lm\u0131\u015f ve mimari par\u00e7alar\u0131n\u0131n \u00e7o\u011fu yok olmu\u015ftur.<\/p>\n\n\n\n

T\u00d6REN KAPISI<\/strong>
\u0130.S. I. yy\u2019dan kalma T\u00f6ren Kap\u0131s\u0131 her biri 1 m \u00e7ap\u0131nda ve 7 m y\u00fcksekli\u011finde Korint ba\u015fl\u0131kl\u0131 s\u00fctunlarla heybetli bir yap\u0131d\u0131r. S\u00fctun g\u00f6vdelerinden \u00e7\u0131kan konsollar \u00fczerinde zaman\u0131nda heykeller bulunmaktayd\u0131. Yar\u0131s\u0131 y\u0131k\u0131lm\u0131\u015f olan T\u00f6ren Kap\u0131s\u0131\u2019n\u0131n 5 s\u00fctunu ayaktad\u0131r.<\/p>\n\n\n\n

ZEUS TAPINA\u011eI<\/strong>
T\u00f6ren Kap\u0131s\u0131\u2019ndan sonra antik \u00e7e\u015fmeyi ge\u00e7ince s\u00fctunlu caddenin solunda bir avlu i\u00e7erisindeki Zeus Tap\u0131na\u011f\u0131\u2019n\u0131n Selefkos Nikator (\u0130.\u00d6. 312 – 295) taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015f oldu\u011fu d\u00fc\u015f\u00fcn\u00fclmektedir. Zeus Tap\u0131na\u011f\u0131, Anadolu\u2019da d\u00f6rt bir yan\u0131 tek s\u0131ra 36 s\u00fctunla \u00e7evrili, Korint tarz\u0131nda Peripteros planl\u0131, en eski tap\u0131naklardan biri olarak sanat tarihinde \u00f6nemli bir yere sahiptir. Romal\u0131lar taraf\u0131ndan da kullan\u0131lan tap\u0131nak, H\u0131ristiyanl\u0131k d\u00f6neminde, V. yy\u2019da, \u00f6nemli de\u011fi\u015fikliklerle kiliseye \u00e7evrilmi\u015f; cella’s\u0131 y\u0131k\u0131l\u0131p s\u00fctunlar\u0131n aralar\u0131 \u00f6r\u00fclm\u00fc\u015f ve buralara kap\u0131lar konmu\u015f, do\u011fusundaki s\u00fctunlar kald\u0131r\u0131larak yerlerine apsis eklenmi\u015ftir.
Zeus Tap\u0131na\u011f\u0131 iki bin seneyi a\u015fk\u0131n ya\u015f\u0131 ve bug\u00fcnk\u00fc muhte\u015fem g\u00f6r\u00fcn\u00fcm\u00fc ile ge\u00e7en zamana meydan okurcas\u0131na hala ayakta durmaktad\u0131r.<\/p>\n\n\n\n

\u015eANS TAPINA\u011eI (TYCHAEUM)<\/strong><\/p>\n\n\n\n

S\u00fctunlu caddenin bitimindeki \u015eans Tap\u0131na\u011f\u0131 \u0130.S. I. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda yap\u0131lm\u0131\u015ft\u0131r. Bug\u00fcn be\u015fi ayakta olan, 6\u2019\u015far m y\u00fcksekli\u011findeki yekpare granit 6 s\u00fctunun ta\u015f\u0131d\u0131\u011f\u0131 ar\u015fitravdaki kitabe, tap\u0131na\u011f\u0131n kentin soylular\u0131ndan Oppius ile e\u015fi Kyria taraf\u0131ndan yapt\u0131r\u0131l\u0131p kente hediye edildi\u011fini bildirmektedir.

ZAFER KAPISI<\/strong>
G\u00fcney – kuzey y\u00f6n\u00fcndeki ikinci s\u00fctunlu yol \u00fczerinde ve Zeus Tap\u0131na\u011f\u0131\u2019n\u0131n kuzeyinde bulunan kap\u0131n\u0131n ortas\u0131nda bir b\u00fcy\u00fck; yanlar\u0131nda iki k\u00fc\u00e7\u00fck kemerli giri\u015fi vard\u0131r. \u00dczerindeki kitabede, depremde zarar g\u00f6ren kap\u0131n\u0131n Roma \u0130mparatorlar\u0131 Arcadius (395 – 408) ile Honorius (395 – 423)\u2019un birlikte y\u00f6netimleri s\u0131ras\u0131nda \u00f6nemli \u00f6l\u00e7\u00fcde onar\u0131m g\u00f6rd\u00fc\u011f\u00fc yaz\u0131l\u0131d\u0131r.
An\u0131tsal nitelikli kap\u0131n\u0131n \u00e7e\u015fitli yerlerindeki konsollarda vaktiyle heykel ve b\u00fcstlerin yer ald\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. \u201cZafer Tak\u0131\u201d g\u00f6r\u00fcn\u00fcml\u00fc bu muhte\u015fem yap\u0131 Zafer Kap\u0131s\u0131 olarak an\u0131l\u0131r.<\/p>\n\n\n\n

T\u0130YATRO<\/strong>
Roma \u0130mparatorlar\u0131 Marcus Aurelius (161 – 180) ile Lucius Verus (161 – 169)\u2019un birlikte y\u00f6netimleri s\u0131ras\u0131nda yap\u0131lm\u0131\u015f oldu\u011fu burada bulunan bir yaz\u0131ttan anla\u015f\u0131lmaktad\u0131r. Yer olarak do\u011fal \u00e7ukur bir arazi se\u00e7ilerek oturma basamaklar\u0131 arazinin meylinden faydalan\u0131larak yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

HELEN\u0130ST\u0130K ANITMEZAR<\/strong>
Uzuncabur\u00e7 beldesinin g\u00fcneyindeki bir tepe \u00fczerinde yap\u0131lm\u0131\u015f olan an\u0131tmezar Dor bi\u00e7imindeki mimarisi ile y\u00f6rede tektir. Piramit \u00e7at\u0131l\u0131, 15 m y\u00fcksekli\u011findeki mezar an\u0131t 5,5 m X 5,5 m \u00f6l\u00e7\u00fclerinde kare planl\u0131d\u0131r. 2300 y\u0131ll\u0131k an\u0131tmezar\u0131n Selefkoslar veya Olba Krall\u0131\u011f\u0131n\u0131n y\u00f6neticilerinden birine ait oldu\u011fu tahmin edilmektedir.<\/p>\n\n\n\n

HELEN\u0130ST\u0130K Y\u00dcKSEK KULE<\/strong>
\u015eehri \u00e7evreleyen surlar\u0131n kuzeydo\u011fu kenar\u0131nda bulunan 5 katl\u0131 kule 16 m X 13 m oturumunda ve 23 m y\u00fcksekli\u011finde olup yap\u0131m\u0131nda hi\u00e7 har\u00e7 kullan\u0131lmam\u0131\u015ft\u0131r. Her kat\u0131 kendi i\u00e7inde b\u00f6l\u00fcmlere ayr\u0131lm\u0131\u015f olan kule, y\u00f6neticilerin ya\u015fad\u0131\u011f\u0131 bir mekan oldu\u011fu kadar, tehlike an\u0131nda halk\u0131n s\u0131\u011f\u0131nd\u0131\u011f\u0131 ve \u015fehir hazinesinin korundu\u011fu g\u00fcvenli bir yer olarak ta kullan\u0131lmaktayd\u0131.
Kule kap\u0131s\u0131 \u00fczerindeki yaz\u0131ttan, \u0130.\u00d6. III. y\u00fczy\u0131l\u0131n 2. Yar\u0131s\u0131nda Tarkyares taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015f oldu\u011fu anla\u015f\u0131lan kule, ge\u00e7irdi\u011fi yang\u0131n sonucu vali Petronius\u2019un emriyle \u0130.S. III. yy solar\u0131nda onar\u0131m g\u00f6rm\u00fc\u015ft\u00fcr.
Eski paralar\u0131n \u00fcst\u00fcnde amblem olarak kullan\u0131lan bu g\u00f6zetleme ve bar\u0131nma kulesi y\u00fcksek olu\u015fu nedeniyle bug\u00fcnk\u00fc beldenin ismine de kaynak olmu\u015ftur: Uzuncabur\u00e7.<\/p>\n\n\n\n

K\u0130L\u0130SELER<\/strong>
H\u0131ristiyanl\u0131\u011f\u0131n b\u00f6lgeye gelmesiyle, V. yy\u2019da Zeus Tap\u0131na\u011f\u0131\u2019ndan d\u00f6n\u00fc\u015ft\u00fcrme kiliseden ba\u015fka \u00fc\u00e7 kilise daha yap\u0131lm\u0131\u015ft\u0131r. Bunlar, kule yak\u0131n\u0131ndaki Stefanos Kilisesi, nekropoldeki Mezarl\u0131k Kilisesi ve tiyatro yan\u0131ndaki k\u00fc\u00e7\u00fck bir kilisedir. Bunlardan \u00e7ok az kal\u0131nt\u0131 mevcuttur.<\/p>\n\n\n\n

NEKROPOL<\/strong>
Kentin kuzeyindeki bir vadinin her iki yamac\u0131na yay\u0131lm\u0131\u015f olan nekropol sahas\u0131, hem Helenistik, hem Roma, hem de Bizans d\u00f6nemlerinde kullan\u0131lm\u0131\u015f olup kaya oyma \u00e7ok say\u0131da mezar vard\u0131r.<\/p>\n\n\n\n

URA (OLBA)<\/strong>
Uzuncabur\u00e7\u2019un 4 km do\u011fusundaki Ura, Helenistik d\u00f6nemde Olba Krall\u0131\u011f\u0131\u2019n\u0131n merkezi ve \u00f6nemli bir ticaret \u015fehri idi. Bir tepenin \u00fczerinde kurulmu\u015f bulunan antik kentten g\u00fcn\u00fcm\u00fcze kadar gelebilmi\u015f kal\u0131nt\u0131lar ars\u0131nda \u00e7e\u015fme binas\u0131, su kemeri, evler, tiyatro ve nekropol bulunmaktad\u0131r.
Buradaki en \u00f6nemli yap\u0131tlardan biri olan \u00e7e\u015fme binas\u0131 Septimus Severus (\u0130.S. 193 – 211) zaman\u0131nda yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Lamus Deresi\u2019nden al\u0131nan su kanal, t\u00fcnel ve akuad\u00fcklerle bu \u00e7e\u015fmeye ak\u0131t\u0131l\u0131yordu.
Di\u011fer bir \u00f6nemli eser ise nekropol\u00fcn bulundu\u011fu vadi \u00fczerine kurulmu\u015f, 150 m uzunlu\u011funda, 25 m y\u00fcksekli\u011finde d\u00f6rt kemerli akuad\u00fckt\u00fcr. Bu su kemerinin korunmas\u0131 ve \u00e7evrenin g\u00f6zetlenmesi i\u00e7in kuleler in\u015fa edilmi\u015f olmas\u0131 yap\u0131n\u0131n \u00f6nemini g\u00f6stermektedir. Antik \u00e7e\u015fme ile ayn\u0131 d\u00f6nemde yap\u0131lm\u0131\u015f olan su kemeri, Bizans \u0130mparatoru II. Justin y\u00f6netimi s\u0131ras\u0131nda, 566 y\u0131l\u0131nda onar\u0131m g\u00f6rm\u00fc\u015ft\u00fcr.
\u00c7e\u015fmenin yan\u0131nda bulunan tiyatro binas\u0131ndan baz\u0131 oturma basamaklar\u0131 ile sahnenin bir b\u00f6l\u00fcm\u00fc g\u00fcn\u00fcm\u00fcze dek kalabilmi\u015ftir.
Olba kentinin olduk\u00e7a geni\u015f olan nekropol sahas\u0131nda kaya mezarlar\u0131 ve lahitler g\u00f6r\u00fclebilir.<\/p>\n\n\n\n

J\u00dcP\u0130TER TAPINA\u011eI<\/strong>
\u015eehir merkezinde bulunan ve do\u011fu ile g\u00fcney yanlar\u0131ndaki s\u00fctun tabanl\u0131klar\u0131 orjinal \u015fekilde korunmu\u015f olan tap\u0131na\u011f\u0131n uzun kenar\u0131nda 14’er, k\u0131sa kenar\u0131nda 8’er s\u00fctun bulunmaktayd\u0131. Ancak, her biri 10m boyundaki Korint ba\u015fl\u0131kl\u0131 bu s\u00fctunlardan bug\u00fcn sadece biri ayakta kalm\u0131\u015f olup 3 tanesi de y\u0131k\u0131lm\u0131\u015f durumda yerdedir. 1980 y\u0131l\u0131nda K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’nca ba\u015flat\u0131lan kaz\u0131 \u00e7al\u0131\u015fmalar\u0131 aral\u0131klarla devam etmektedir. I.S. II. yy’da yap\u0131lm\u0131\u015f oldu\u011fu anla\u015f\u0131lan tap\u0131nak V. yy’ da plan\u0131nda \u00f6nemli de\u011fi\u015fiklikler yap\u0131larak kiliseye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. I.S. V. yy’da ya\u015fam\u0131\u015f tarih\u00e7i Zosimos “Tap\u0131nak, ovadaki \u00fcr\u00fcnlerine musallat olan \u00e7ekirgelerden kurtulmak i\u00e7in G\u00fcne\u015f ve Sanat Tanr\u0131s\u0131 Apollon’dan yardim isteyen ahali taraf\u0131ndan, \u00e7ekirgeler Apollon’un g\u00f6nderdi\u011fi kus s\u00fcr\u00fcs\u00fcnce yok edilince O’na bir \u015f\u00fckran ifadesi olarak yapt\u0131r\u0131lm\u0131\u015ft\u0131r” diyorsa da Zeus ad\u0131na yapt\u0131r\u0131ld\u0131\u011f\u0131 da s\u00f6ylenmektedir.<\/p>\n\n\n\n

KIYAFETLER<\/strong>
Erkekler de : Erkeklerin giydi\u011fi folklor k\u0131yafetleri g\u00f6mlek, \u015falvar, ku\u015fak, cepken, ba\u015fl\u0131k, \u00e7orap ve yemeni olmak \u00fczere 7 par\u00e7adan olu\u015fmaktad\u0131r. Erkeklerin folklor k\u0131yafetlerinde s\u00fcsleme yo\u011fun olarak cepkende yer almakta ayn\u0131 zamanda \u015falvar da i\u015flemeleriyle dikkat \u00e7ekmektedir. \u00c7orap, \u015falvar ve ba\u015fl\u0131k y\u00fcnden olu\u015fmakta, ba\u015f ba\u011flamas\u0131 y\u00f6rede “se\u011fmen” denilen erkek oyuncuyu da sembolize etmektedir. Bele ba\u011flanan ku\u015fak ise y\u00fcn p\u00fcsk\u00fcllerle s\u00fcslenmektedir. T\u00fcm bu folklor k\u0131yafetleri y\u00f6renin zengin T\u00fcrkmen k\u00fclt\u00fcr\u00fcn\u00fc, onlar\u0131n sosyal ya\u015fant\u0131lar\u0131n\u0131 sade ve i\u015flevsel y\u00f6nleriyle anlatmaktad\u0131r.
Folklor Erkek K\u0131yafetleri<\/strong>
Silifke y\u00f6resi folklor erkek k\u0131yafetlerinde \u00fcste giyilen giysiye “g\u00f6mlek” denmektedir. K\u0131rm\u0131z\u0131, sar\u0131, lacivert, turuncu renklerden olu\u015fan dikey \u00e7izgili kutnu kuma\u015ftan haz\u0131rlanm\u0131\u015ft\u0131r. G\u00f6mlek hakim yakal\u0131, \u00f6nden d\u00fc\u011fmeli kollar man\u015fetli ve d\u00fc\u011fmelidir.
Y\u00f6rede folklor erkek k\u0131yafetlerinden olan \u015falvar, y\u00fcn kahverengi kuma\u015ftan dokunmaktad\u0131r. \u015ealvar\u0131n sa\u011f ve sol iki yan\u0131nda sar\u0131, turuncu, k\u0131rm\u0131z\u0131 y\u00fcn ipli\u011fi ile stilize \u00e7i\u00e7ek s\u00fcslemeleri yer almaktad\u0131r. Malak k\u0131sm\u0131 bol olan \u015falvar, belden lastikli, pa\u00e7alar\u0131 dar ve pa\u00e7a u\u00e7lar\u0131 d\u00fc\u011fmeli olarak haz\u0131rlanm\u0131\u015ft\u0131r. Drabulus \u015falvar\u0131n \u00fczerine iki kez dolanarak tutturulmu\u015ftur.
Silifke y\u00f6resi folklor erkek k\u0131yafetlerinden g\u00f6mle\u011fin \u00fczerine giyilen giysiye y\u00f6rede “cepken” denmektedir. Cepken, koyu bordo yada k\u0131rm\u0131z\u0131 kadife kuma\u015ftan dikilmektedir. Yaka k\u0131sm\u0131 V olup alt k\u0131sm\u0131 oval kesimlidir. Cepkenin \u00fczerinde Mara\u015f i\u015fi ile i\u015flenmi\u015f stilize \u00e7i\u00e7ek motifleri simetrik d\u00fczenlemelerle tekrarlanmaktad\u0131r. Cepken bel hizas\u0131nda ve kollar\u0131 uzundur.
Y\u00f6rede erkeklerin ba\u015fa takt\u0131klar\u0131 par\u00e7aya “dolak” denmektedir. Saf y\u00fcn iplikten el tezgahlar\u0131nda dokunan ba\u015fl\u0131\u011f\u0131n ba\u015fa giyilen k\u0131sm\u0131 \u00fc\u00e7gen olup k\u00fclah \u015feklindedir. Sa\u011fa sola uzanan her iki yan\u0131 100 – 174 cm uzunlu\u011funda ve 24 cm enindedir. Kulakl\u0131k denilen sa\u011f ve sol yanlar \u00f6nden \u00e7apraz al\u0131narak kulak a\u00e7\u0131kta kalacak \u015fekilde arkadan \u00e7ift d\u00fc\u011f\u00fcmle ba\u011flan\u0131r. U\u00e7lar\u0131 arkada sarkacak \u015fekilde b\u0131rak\u0131l\u0131r.
Y\u00f6rede erkeklerin ayaklar\u0131na giydi\u011fi ayakkab\u0131ya “yemeni” ad\u0131 verilmektedir. Koyun yada ke\u00e7i derisinden haz\u0131rlanan yemeninin alt taban\u0131, \u00f6nde \u00fc\u00e7gen olu\u015fturacak \u015fekilde \u00e7evrilerek dikilir. Genellikle k\u0131rm\u0131z\u0131 renkte ve arkas\u0131 topu\u011fu iyi tutmas\u0131 i\u00e7in kulakl\u0131 haz\u0131rlan\u0131r.
Kad\u0131nlar da : <\/strong>\u00dcste giyilen g\u00f6mlek, \u015falvar, \u00fc\u00e7etek, \u00f6ncek, ku\u015fak ve cepkendir. Ba\u015fa giyilen ise, fes ve ba\u015f s\u00fcslemeleri; aya\u011fa \u00e7orap ve edik giyilmektedir. Kad\u0131nlar\u0131n giydi\u011fi folklor k\u0131yafetlerinden en i\u00e7e giyilen g\u00f6mlek ve \u015falvar son derece sade ve i\u015flemesizdir. Daha \u00fcste giyilen ve bele ba\u011flanan \u00f6ncek ayn\u0131 zamanda \u00f6nl\u00fck ama\u00e7l\u0131d\u0131r ve y\u00f6re kad\u0131n\u0131n\u0131n \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ve titizlili\u011fini yans\u0131tmaktad\u0131r. \u00d6ncek, y\u00fcn iplikten bez aya\u011f\u0131 tekni\u011finde desensiz dokumad\u0131r. Ancak \u00f6n\u00fc de\u011fi\u015fik renklerde p\u00fcsk\u00fcllerle s\u00fcslenmi\u015ftir. \u00dc\u00e7 etek ise \u00fc\u00e7 par\u00e7adan olu\u015fmu\u015f turuncu a\u011f\u0131rl\u0131kl\u0131 ve sadedir. Kad\u0131nlar\u0131n en \u00fcste giydi\u011fi cepkende makine de s\u00fczeni ile i\u015flenmi\u015f ve giysinin en s\u00fcsl\u00fc b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturmaktad\u0131r. Silifke y\u00f6resi folklor k\u0131yafetlerinde kad\u0131nlar\u0131n ba\u015f s\u00fcslemeleri geleneksel ba\u015f s\u00fcslemelerine \u00e7ok yak\u0131n \u00f6zellikte ele al\u0131nm\u0131\u015ft\u0131r.Ba\u015fa giyilen kep(fes)’in \u00fczerine yazma \u00f6rt\u00fclmekte yazman\u0131n \u00fczerine ise aln\u0131n \u00fcst k\u0131sm\u0131na turuncu ye\u015fil renklerde krep ba\u011flanmaktad\u0131r. Stat\u00fcs\u00fcn\u00fc g\u00f6sterecek nitelikte g\u00fcm\u00fc\u015f para ve zincirlerle s\u00fcslenmi\u015f al\u0131nl\u0131k son derece zengin s\u00fcslemeleriyle ba\u015f\u0131 tamamlamaktad\u0131r.<\/p>\n\n\n\n

Folklor Kad\u0131n K\u0131yafetleri<\/strong>
Silifke y\u00f6resi folklor kad\u0131n k\u0131yafetlerinde alta \u015falvar giyilmektedir. K\u0131rm\u0131z\u0131 saten kuma\u015ftan bel kesimli, beli ve pa\u00e7alar\u0131 lastikle toplanm\u0131\u015f \u015falvar botlar\u0131 a\u00e7\u0131kta b\u0131rakacak boyda haz\u0131rlanmaktad\u0131r. \u015ealvar\u0131n \u00fcst k\u0131sm\u0131na g\u00f6mlek giyilmektedir. G\u00f6mlek pamuklu beyaz kuma\u015ftan omuzdan diki\u015fli, takma kol ve arkadan d\u00fc\u011fmeli model \u00f6zelli\u011findedir. Kol ve yaka a\u011f\u0131zlar\u0131 k\u0131rm\u0131z\u0131 biyeli olarak haz\u0131rlanm\u0131\u015ft\u0131r.
G\u00f6mle\u011fin \u00fczerine y\u00f6rede \u00fc\u00e7 etek denilen k\u0131yafet giyilmektedir. \u00dc\u00e7etek; \u00fc\u00e7 par\u00e7al\u0131, \u00f6nden diki\u015fli, V yaka, omuzlar\u0131 diki\u015fsiz uzun kare kollu yanlar\u0131 uzun y\u0131rtma\u00e7l\u0131 ve \u00f6nden \u00fc\u00e7 d\u00fc\u011fme ile tutturulmu\u015ftur. Giysinin arkas\u0131 tek par\u00e7a olarak haz\u0131rlanm\u0131\u015ft\u0131r. Bu enine ve boyuna \u00e7izgilerden olu\u015fan dokuma kuma\u015fa y\u00f6rede “kuntu” ismi verilmektedir.<\/p>\n\n\n\n

Y\u00f6rede \u00fc\u00e7ete\u011fin \u00fczerine \u00f6nl\u00fck yerine ge\u00e7en bele ba\u011flanan “\u00f6ncek” giyilmektedir. Bordo y\u00fcn dokumadan haz\u0131rlanan \u00f6ncekin \u00f6n\u00fcnde yer alan p\u00fcsk\u00fcller, belden itibaren a\u015fa\u011f\u0131ya do\u011fru uzunlu-k\u0131sal\u0131 olarak dikilmi\u015ftir. Bu p\u00fcsk\u00fcller; pembe, mor, ye\u015fil, lacivert, sar\u0131, k\u0131rm\u0131z\u0131 renklerde y\u00fcn yada orlon malzeme ile yap\u0131lm\u0131\u015ft\u0131r. \u00d6ncek arkadan bele ba\u011flanmaktad\u0131r.
Folklor kad\u0131n k\u0131yafetlerinde “\u00f6ncek”in \u00fczerine “drabulus” denilen ku\u015fak ba\u011flanmaktad\u0131r. Drabulus \u00f6nce\u011fin \u00fczerine iki kez dolanarak arkadan bele i\u011fne ile tutturulmaktad\u0131r.
Y\u00f6rede, folklor kad\u0131n k\u0131yafetlerinde en \u00fcste giyilen giysiye “cepken” denilmektedir. Cepken \u00f6nden a\u00e7\u0131k, yanlardan diki\u015fli, yakas\u0131z boyu k\u0131sad\u0131r. Bel hizas\u0131nda lacivert kadife kuma\u015f kullan\u0131lm\u0131\u015f ve kuma\u015f\u0131n \u00fczerinde t\u00fcm \u00f6n, arkay\u0131 \u00e7evreleyen bord\u00fcr \u015feklinde motif makinada suzeni tekni\u011fi ile sim iplik kullan\u0131larak yap\u0131lm\u0131\u015ft\u0131r. Geometrik bezemeli ince bord\u00fcrden sonra, bitkisel bezeme stilize yapraklardan olu\u015fan ikinci bord\u00fcr yer almaktad\u0131r. \u0130ki \u00f6n ve arka ortas\u0131nda olu\u015fturulan motifler simetrik yerle\u015ftirilmi\u015ftir. Cepkenin kollar\u0131 uzun ve geni\u015ftir. Kol ucunda ayn\u0131 bord\u00fcrler ve kol ortas\u0131nda omuza kadar giden motifler kullan\u0131lm\u0131\u015ft\u0131r.
Silifke y\u00f6resi folklor kad\u0131n ba\u015f\u0131 s\u00fcslemelerinde en alta “yazma” denilen beyaz kare ipekli \u00f6rt\u00fc, ba\u015fa \u00e7ene alt\u0131ndan \u00e7apraz gelecek \u015fekilde ba\u011flan\u0131r. Yazman\u0131n \u00fczerine “krep” denilen turuncu ye\u015fil \u00e7izgili bir bant aln\u0131n \u00fcst k\u0131sm\u0131ndan arkaya gelecek \u015fekilde arkadan ba\u011flan\u0131r. Krepin \u00fczerine ise “al\u0131nl\u0131k” denilen g\u00fcm\u00fc\u015f s\u00fcsler tak\u0131l\u0131r. al\u0131nl\u0131k krepin \u00fczerine ba\u015f\u0131n orta k\u0131sm\u0131na gelecek \u015fekilde yerle\u015ftirilir. Yanlardan ve al\u0131ndan zincir ve u\u00e7lar\u0131nda g\u00fcm\u00fc\u015f paralar bulunan al\u0131nl\u0131k i\u011fnelerle ba\u015fa tutturulur.<\/p>\n\n\n\n

Silifke y\u00f6resi folklor kad\u0131n k\u0131yafetlerinde aya\u011fa giyilen botlara y\u00f6rede “edik” ismi verilmektedir. K\u0131rm\u0131z\u0131 deriden yap\u0131lan edi\u011fin \u00f6n\u00fc sivri olup alt siyah deri \u00f6n y\u00fczeye do\u011fru \u00fc\u00e7gen \u015feklinde gelmekte ve \u00f6nde bir \u00fc\u00e7gen olu\u015fturmaktad\u0131r. Edik, bot uzunlu\u011funda bol ve d\u00fcz kesim model \u00f6zelli\u011finde olup, \u00fcst a\u011f\u0131z k\u0131sm\u0131 mavi y\u00fcn ile biyelenmi\u015f ve \u00f6nde yer alan deri par\u00e7an\u0131n \u00fczerinde p\u00fcsk\u00fcller ile s\u00fcslenmi\u015ftir.<\/p>\n\n\n\n

KAYNAK:MERS\u0130N \u0130L K\u00dcLT\u00dcR VE TUR\u0130ZM M\u00dcD\u00dcRL\u00dc\u011e\u00dc<\/em><\/strong><\/p>\n\n\n\n

<\/p>\n<\/div>\n\n\n\n

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Anasayfa<\/a><\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

S\u0130L\u0130FKE \u0130L\u00c7EN\u0130N KONUMU Do\u011fuda Erdemli, bat\u0131da Mut ve G\u00fclnar il\u00e7eleri; kuzeyde Karaman ili, g\u00fcneyde Akdeniz ile \u00e7evrilidir. Toros Da\u011flar\u0131\u2019n\u0131n ete\u011finde, G\u00f6ksu Irma\u011f\u0131\u2019n\u0131n iki yakas\u0131nda kurulmu\u015f bulunan Silifke; G\u00fcneydo\u011fu Anadolu, Do\u011fu ve Bat\u0131 Akdeniz ile \u0130\u00e7 ve Bat\u0131 Anadolu\u2019yu birbirine ba\u011flayan Devlet Karayolu a\u011f\u0131n\u0131n kav\u015fak noktas\u0131nda olup, \u0130l merkezi Mersin\u2019e 80 km mesafededir. CO\u011eRAF\u0130 DURUMUSilifke il\u00e7esi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-180","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages\/180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/miysad.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=180"}],"version-history":[{"count":4,"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages\/180\/revisions"}],"predecessor-version":[{"id":477,"href":"https:\/\/miysad.org\/index.php?rest_route=\/wp\/v2\/pages\/180\/revisions\/477"}],"wp:attachment":[{"href":"https:\/\/miysad.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}